Steven Pinker Has His Reasons - Issue 108: Change

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A few years ago, at the Princeton Club in Manhattan, I chanced on a memorable chat with the Harvard psychologist Steven Pinker. His spouse, the philosopher Rebecca Goldstein, with whom he was tagging along, had been invited onto a panel to discuss the conflict between religion and science and Einstein's so-called "God letter," which was being auctioned at Christie's. Pinker had recently published Enlightenment Now: The Case for Reason, Science, Humanism, and Progress. I was eager to pepper him with questions, mainly on religion, rationality, and evolutionary psychology. I remember I wanted Pinker's take on something Harvey Whitehouse, one of the founders of the cognitive science of religion, told me in an interview--that my own little enlightenment, of becoming an atheist in college, was probably mostly a product of merely changing my social milieu. I wasn't so much moved by rational arguments against the ethics and existence of God but by being distanced from my old life and meeting new, non-religious friends. I recall Pinker almost pouncing on that argument, defending reason's power to change our minds. He noted that people especially high in "intellectance," a personality trait now more commonly called "openness to experience," tend to be more curious, intelligent, and willing to entertain new ideas. I still think that Pinker's way of seeing things made more sense of my experience in those heady days. I really was, for the first time, trying my best to think things through, and it was exhilarating. We talked until the event staff shelved the wine, and parted ways at a chilly midtown intersection.

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