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Memory Traces: Are Transformers Tulving Machines?

Chauvet, Jean-Marie

arXiv.org Artificial Intelligence

Memory traces--changes in the memory system that result from the perception and encoding of an event--were measured in pioneering studies by Endel Tulving and Michael J. Watkins in 1975. These and further experiments informed the maturation of Tulving's memory model, from the GAPS (General Abstract Processing System} to the SPI (Serial-Parallel Independent) model. Having current top of the line LLMs revisit the original Tulving-Watkins tests may help in assessing whether foundation models completely instantiate or not this class of psychological models.


Memory GAPS: Would LLMs pass the Tulving Test?

Chauvet, Jean-Marie

arXiv.org Artificial Intelligence

The Tulving Test was designed to investigate memory performance in recognition and recall tasks. Its results help assess the relevance of the "Synergistic Ecphory Model" of memory and similar RK paradigms in human performance. This paper starts investigating whether the more than forty-year-old framework sheds some light on LLM's acts of remembering.


Memory, Consciousness and Large Language Model

Li, Jitang, Li, Jinzheng

arXiv.org Artificial Intelligence

With the development in cognitive science and Large Language Models (LLMs), increasing connections have come to light between these two distinct fields. Building upon these connections, we propose a conjecture suggesting the existence of a duality between LLMs and Tulving's theory of memory. We identify a potential correspondence between Tulving's synergistic ecphory model (SEM) of retrieval and the emergent abilities observed in LLMs, serving as supporting evidence for our conjecture. Furthermore, we speculate that consciousness may be considered a form of emergent ability based on this duality. We also discuss how other theories of consciousness intersect with our research.


Collective Mental Time Travel Can Influence the Future

WIRED

We're often told to "be here now." Yet the mind is rarely tethered in place. We take mental trips to our past, revisiting what happened yesterday or when we were children, or we project into an imagined future: tomorrow's dinner date, the trajectory of our career at age 50. Rather than a diversion from the norm of mindful presence, this tendency to internally visit other time lines, called "mental time travel," is common; young adults, for example, think about their future an average of 59 times a day. Psychologists have suggested that this ability to time travel from the confines of our own heads is a fundamental aspect of what it means to be human.