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LLMs Model Non-WEIRD Populations: Experiments with Synthetic Cultural Agents

Gonzalez-Bonorino, Augusto, Capra, Monica, Pantoja, Emilio

arXiv.org Artificial Intelligence

Despite its importance, studying economic behavior across diverse, non-WEIRD (Western, Educated, Industrialized, Rich, and Democratic) populations presents significant challenges. We address this issue by introducing a novel methodology that uses Large Language Models (LLMs) to create synthetic cultural agents (SCAs) representing these populations. We subject these SCAs to classic behavioral experiments, including the dictator and ultimatum games. Our results demonstrate substantial cross-cultural variability in experimental behavior. Notably, for populations with available data, SCAs' behaviors qualitatively resemble those of real human subjects. For unstudied populations, our method can generate novel, testable hypotheses about economic behavior. By integrating AI into experimental economics, this approach offers an effective and ethical method to pilot experiments and refine protocols for hard-to-reach populations. Our study provides a new tool for cross-cultural economic studies and demonstrates how LLMs can help experimental behavioral research.


Love, Death, and Other Forgotten Traditions - Issue 64: The Unseen

Nautilus

The science-fiction writer Robert Heinlein once wrote, "Each generation thinks it invented sex." He was presumably referring to the pride each generation takes in defining its own sexual practices and ethics. But his comment hit the mark in another sense: Every generation has to reinvent sex because the previous generation did a lousy job of teaching it. In the United States, the conversations we have with our children about sex are often awkward, limited, and brimming with euphemism. At school, if kids are lucky enough to live in a state that allows it, they'll get something like 10 total hours of sex education.1


Love, Death, and Other Forgotten Traditions - Issue 54: The Unspoken

Nautilus

The science-fiction writer Robert Heinlein once wrote, "Each generation thinks it invented sex." He was presumably referring to the pride each generation takes in defining its own sexual practices and ethics. But his comment hit the mark in another sense: Every generation has to reinvent sex because the previous generation did a lousy job of teaching it. In the United States, the conversations we have with our children about sex are often awkward, limited, and brimming with euphemism. At school, if kids are lucky enough to live in a state that allows it, they'll get something like 10 total hours of sex education.1