Abduction (Stanford Encyclopedia of Philosophy)

You happen to know that Tim and Harry have recently had a terrible row that ended their friendship. Now someone tells you that she just saw Tim and Harry jogging together. The best explanation for this that you can think of is that they made up. You conclude that they are friends again. One morning you enter the kitchen to find a plate and cup on the table, with breadcrumbs and a pat of butter on it, and surrounded by a jar of jam, a pack of sugar, and an empty carton of milk. You conclude that one of your house-mates got up at night to make him- or herself a midnight snack and was too tired to clear the table. This, you think, best explains the scene you are facing. To be sure, it might be that someone burgled the house and took the time to have a bite while on the job, or a house-mate might have arranged the things on the table without having a midnight snack but just to make you believe that someone had a midnight snack. But these hypotheses strike you as providing much more contrived explanations of the data than the one you infer to. Walking along the beach, you see what looks like a picture of Winston Churchill in the sand. It could be that, as in the opening pages of Hilary Putnam's (1981), what you see is actually the trace of an ant crawling on the beach. The much simpler, and therefore (you think) much better, explanation is that someone intentionally drew a picture of Churchill in the sand. That, in any case, is what you come away believing. In these examples, the conclusions do not follow logically from the premises.