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Brain-machine interface firm Blackrock Neurotech gets $10M funding - SiliconANGLE

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Prominent venture capitalist Peter Thiel today announced he has invested in a company that's rivaling Elon Musk's Neuralink Corp. in the emerging brain-machine interface technology space. The co-founder of Palantir Technologies Inc., who was also an early backer of Facebook Inc. and founded PayPal Inc. with Musk back in 1998, is backing a company called Blackrock Neurotech in a $10 million funding round. Christian Angermayer's re.Mind Capital led the round, with Thiel, German entrepreneur Tim Sievers and Sorenson Impact's University Venture Fund II also participating. Blackrock, owned by its parent company Blackrock Microsystems, LLC, was founded in 2008 and is based in Salt Lake City. It has been in the business of neuroscience hardware and software for more than a decade.


NASA's OSIRIS-REx mission will leave asteroid Bennu TODAY

Daily Mail - Science & tech

NASA's OSIRIS-REx mission will leave asteroid Bennu today and begin its 1.4 billion mile, two year long journey back to the Earth, the space agency confirmed. OSIRIS-REx (the Origins, Spectral Interpretation, Resource Identification, Security, Regolith Explorer) was the first NASA mission to visit a near-Earth asteroid, survey the surface, and collect a sample to deliver to Earth. The spaceship was sent to study Bennu, an asteroid around the size of the Empire State Building and 200 million miles away, between the orbit of Earth and Mars. OSIRIS-REx gathered 2.1 ounces (60 grams) of rock and dust during its land and grab mission to the surface of the giant space rock, filling its storage compartment. It will begin its long journey home at 21:00 BST (16:00 EDT), with a live broadcast from NASA sharing the moment it fires its thrusters to push away from Bennu's orbit. If all goes to plan, OSIRIS-REx will orbit the sun twice, travelling 1.4 billion miles as it lines up with Earth, returning its samples in Utah on September 24, 2023.


PaperCall.io - Machine Learning Utah

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All attendees, speakers, sponsors and volunteers at our conference are required to agree with the following code of conduct. Organisers will enforce this code throughout the event. We are expecting cooperation from all participants to help ensuring a safe environment for everybody. You have our contact details in the emails we've sent. Our conference is dedicated to providing a harassment-free conference experience for everyone, regardless of gender, gender identity and expression, age, sexual orientation, disability, physical appearance, body size, race, ethnicity, religion (or lack thereof), or technology choices.


It Began As an AI-Fueled Dungeon Game. It Got Much Darker

WIRED

In December 2019, Utah startup Latitude launched a pioneering online game called AI Dungeon that demonstrated a new form of human-machine collaboration. The company used text-generation technology from artificial intelligence company OpenAI to create a choose-your-own adventure game inspired by Dungeons & Dragons. When a player typed out the action or dialog they wanted their character to perform, algorithms would craft the next phase of their personalized, unpredictable adventure. Last summer, OpenAI gave Latitude early access to a more powerful, commercial version of its technology. In marketing materials, OpenAI touted AI Dungeon as an example of the commercial and creative potential of writing algorithms.\


AAAS celebrates 25 years connecting science and religion

Science

On 15 June, the AAAS Dialogue on Science, Ethics, and Religion (DoSER) program will celebrate its 25th anniversary with a program of speakers and group discussions, covering topics from artificial intelligence to racism. While DoSER (www.aaas.org/DoSER) has had notable successes in building relationships between religious and scientific communities, the anniversary is a prompt to look forward, not back, said the program leaders. At the event, called “Forward Together: Where Science, Ethics, and Religion Intersect in a Changing World,” speakers “will talk about the issues that are hot topics in science and technology today that have a broad impact on life around the globe,” said DoSER Director Jennifer Wiseman, “and how faith communities are integral to good uses of science and technology going forward.” The program has changed over the past quarter-century in several key aspects, mostly in expanding its outreach to new communities and enriching the resources available to promote the religion-science dialogue. The topics in science, technology, and ethics that have animated this dialogue have also changed over time, from early discussions about human origins and evolution to climate change, environmental stewardship, public health, artificial intelligence, neuroscience, genetics, science and societal justice, and more. “But even now, our emphasis is not primarily on the topics,” Wiseman said. “It's on building connections between people, so that scientists and faith communities get a chance to know each other.” Part of the foundation for building these connections came from DoSER's Perceptions Project, concluded in 2015, that investigated the beliefs scientists and religious leaders hold about each other. In a series of workshops held in six U.S. cities, members of both communities met—sometimes for the first time—to build the architecture for new relationships. There is “sometimes a knee-jerk presumption that religious communities are going to be uninterested or even a little reticent to enter discussions involving science, and that is just not the case,” Wiseman said. Science for Seminaries, a DoSER project active since 2013, helps U.S. and Canadian theological seminaries incorporate relevant science into their core curricula. The goal of the immensely popular program is to give future faith leaders the tools to engage with their congregations about science and technology issues that permeate nearly every aspect of life. The final cohort of seminaries begins the program this spring, and DoSER hopes to continue the program with future funding. While the seminaries program has focused on Christian communities, DoSER's outreach has expanded over time to reach out to other faiths as well. One of DoSER's partners is Sinai and Synapses, a program to bridge the Jewish faith and science led by Rabbi Geoffrey A. Mitelman. For the group's Scientists in Synagogues initiative, “DoSER's reputation and ability to engage scientists in high-level religious conversations have been instrumental in our success,” said Mitelman. “As a layperson, it can be hard to distinguish scientific information that's accurate from what's well-meaning but inaccurate—let alone when willful deception enters the picture,” he added. “Being able to turn to a trusted source has been incredibly valuable, and as we engage Jewish communities in thinking about science, DoSER has been a tremendous resource.” Scientists' interest in engaging with religious communities “has grown dramatically” over the years, said Wiseman. In response, DoSER launched initiatives such as the Engaging Scientists in the Science and Religion Dialogue project, which provides connections and resources for scientists to build their relationships with the religious public. Nalini Nadkarni, a University of Utah forest ecologist and conservationist who participated in the Engaging Scientists project, wanted to reach out to people who might not visit museums or botanical gardens. “I learned that over 80% of people self-identify as being religious or believing in God,” she said. “So I thought that if I could find common ground with faith-based groups about the positive values of trees for people, I would have a chance for finding allies to protect trees and nature.” Nadkarni now speaks to religious groups from a new text that she created by combing through the scriptures of the world's religions, sharing spiritual values that have been placed on trees and forests by these communities. Her work with faith groups has reinforced an idea that she carries over into her outreach with other groups such as the incarcerated, urban youth, and artists, she said. “That is, a scientist must feel and show intellectual humility to be successful in engaging ‘the other,’” Nadkarni said. “Sometimes we have to put aside for the moment our own precepts and assumptions enough to truly listen, truly hear what the other group is articulating.” DoSER has launched a new website, [sciencereligiondialogue.org][1], that contains resources such as profiles of scientists who effectively engage with religious students and communities and short videos from the Science: The Wide Angle series. The series features scientists speaking about topics that also resonate with religious communities, like the “awe and wonder” inherent in the natural world, said Katy Hinman, DoSER's associate program drector. “The point is that no matter what you believe personally as a scientist, there are ways you can engage positively with people of faith all around you that welcome them into science and don't create unnecessary barriers,” Hinman said. DoSER's role is significant in AAAS diversity, equity, and inclusion efforts, both in and out of the organization. Several DoSER team members are active with the association's staff-led Inclusion, Diversity, Equity, and Accessibility (IDEA) committee. “Engagement with religious communities can increase and support diversity in the sciences,” said Program Associate Lilah Sloane-Barrett, who also cochairs the committee. “Some U.S. polls show that people in communities underrepresented in STEM fields identify as more religious than those already well-represented in the sciences,” she noted. A strength of the DoSER program is that it does not “evaluate religious belief,” said Wiseman. “You don't have to believe in everything that a faith community believes or practices in order to have a positive interaction and relationship regarding science.” In symposia at the AAAS Annual Meeting, in its popular holiday lectures, and in the events that the program holds around the country, DoSER is continually searching for new ways to facilitate relationships between religious and scientific communities. But the “focus on building connections and longer-term relationships is what outlasts specific projects,” said Wiseman. [1]: http://sciencereligiondialogue.org


Quantifying Pulmonary Edema on Chest Radiographs

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See article by Horng et al in this issue. William F. Auffermann, MD, PhD, is an associate professor of radiology and imaging sciences at the University of Utah School of Medicine. Dr Auffermann is a cardiothoracic radiologist and is ABPM board certified in clinical informatics. His research interests include imaging informatics, clinical informatics, applications of AI in radiology, medical image perception, and perceptual training. Recent research projects include image annotation for AI using eye tracking, human factors engineering, and developing simulation-based perceptual training methods to facilitate radiology education.


Reputation acquires Nuvi to add social listening, visualization to its CX platform

ZDNet

Reputation said it will acquire social customer experience management provider Nuvi to add social listening to its platform. Terms of the deal weren't disclosed. Nuvi, based in Lehi, Utah, will add another pillar to Reputation's platform, which includes survey-based experience management, business listings and experience management. Reputation, known for its Reputation Score X, said its goal is to provide a 360-degree view of sentiment and Nuvi adds social listening. Via Nuvi, Reputation will add social listening and data visualization tools to its RXM platform and cover Twitter, Facebook and Reddit among others.


Scientific excellence and diversity at Annual Meeting

Science

When members of the scientific community gathered at the AAAS Annual Meeting in February, they did so in front of laptops and tablets from their home offices and dining tables. They presented over Zoom, submitted questions via chat, and caught up with colleagues over social media. The 2021 AAAS Annual Meeting was unlike any other in the meeting's 187-year history, but the fully virtual setting did not dampen enthusiasm for sharing science in keeping with the “Understanding Diverse Ecosystems” meeting theme. Dozens of scientific sessions shared new research in areas ranging from microbiomes to space travel. More than 40 workshops offered attendees the opportunity to discuss strategies for working in the ecosystems of academia and science policy. Plenary and topical lecturers covered timely topics, including Ruha Benjamin on how technology can deepen inequities, Anthony Fauci on the next steps for COVID-19 response, Mary Gray on research ethics, and Yalidy Matos on immigration policies. “The quality of the speakers was absolutely undeniable, and the diversity of the speakers—across gender, race, region—was just extraordinary,” said Sudip Parikh, chief executive officer of AAAS and executive publisher of the Science family of journals. “That is what our vision of the world looks like in a place where science is done with creativity and innovation and excellence.” Selecting a diverse meeting program is grounded in AAAS's values, but it is not without concerted effort, according to Claire Fraser. Fraser, who served as AAAS president through February and now serves as chair of the AAAS Board of Directors, selected the meeting theme and led the AAAS Meeting Scientific Program Committee, which oversees selection of the meeting's speakers. “The diversity doesn't happen by accident. I think it reflects the very strong commitment on the part of the Scientific Program Committee to make sure that not only is the science presented timely and excellent, but the diversity of speakers and participants is as broad as it possibly can be,” said Fraser, director of the Institute for Genome Sciences at the University of Maryland School of Medicine. Diversity isn't an afterthought—it's a deliberate part of the very first review of potential scientific sessions, according to Andrew Black, chief of staff and chief public affairs officer. When hundreds of volunteer reviewers evaluate the quality of the submissions before sending the best for consideration by the Scientific Program Committee, they are also looking for diversity across many dimensions, Black said. Among those dimensions are diversity of scientific discipline—befitting AAAS's multidisciplinary membership—but also gender, race and ethnicity, geographic diversity, career stage, and type of institution, including all types and sizes of universities, industry, and government. “Who do you see, who do you hear, and what kind of voices are in dialogue with each other? That's part of our assessment process,” said Agustín Fuentes, professor of anthropology at Princeton University and a member of the Scientific Program Committee. The review process offers opportunities for applicants to diversify their sessions. Applicants are often encouraged to look beyond their own networks to add a range of voices to their presentation to best communicate their ideas to the broader scientific community, Fuentes said. “We need to think very carefully in this moment in time about how do we not only redress past biases and discriminatory practices but how do we create a space, a voice, and a suite of presenters that is very inviting to a diverse audience,” Fuentes said. Added Fraser, “What you end up with is even better because you have such broad perspectives represented.” The committee also emphasized the importance of ensuring that a diverse group of decision-makers have a seat at the table. Members of the Scientific Program Committee, who are nominated from across AAAS and its 26 disciplinary sections and approved by the AAAS Board, represent a broad range of groups and perspectives, Fraser said. “What I firmly believe is that you can't come up with a diverse program like we had this year and like we've had in previous years without that diversity in the program committee,” Fraser said. Commitment to diversity across many axes is part of AAAS Annual Meeting history. In the 1950s, AAAS refused to hold meetings in the segregated South. In 1976, under one of AAAS's first female presidents, Margaret Mead, the Annual Meeting was fully accessible to people with disabilities for the first time. According to the AAAS Project on Science, Technology, and Disability, wheelchair ramps were added to the conference hall, programs were made accessible for hearing-impaired and visually impaired attendees, and Mead's presidential address was simultaneously interpreted in sign language. In 1978, AAAS's Board of Directors voted to move the following year's Annual Meeting out of Chicago because Illinois had not ratified the Equal Rights Amendment. In 1993, AAAS moved its 1999 meeting from Denver after Colorado voters adopted a constitutional amendment to deny residents protection from discrimination based on sexual orientation. Leaders at AAAS note that there is always more work to be done in the present and future—both at the Annual Meeting and year-round. AAAS continues to focus on its own systemic transformation in areas of diversity, equity, and inclusion and on the breadth of initiatives in its new Inclusive STEM Ecosystems for Equity & Diversity program, all to ensure that the scientific enterprise reflects the full range of talent. That goal resonated with many 2021 AAAS Annual Meeting speakers, too. A more diverse group of scientists creating artificial intelligence systems can improve those systems, said Ayanna Howard, a roboticist who leads The Ohio State University's College of Engineering, during her topical lecture, “Demystifying AI Through the Lens of Fairness and Bias.” Said Howard, “We as people are diverse and we're different and it makes us unique and beautiful, and our AI systems should be designed in such a way.” Nalini Nadkarni, a University of Utah biologist who delivered a topical lecture on “Forests, the Earth, and Ourselves: Understanding Dynamic Systems Through an Interdisciplinary Lens,” shared how she reaches young girls to let them know that science—and her own scientific specialty—is a space where they can thrive. She and her students created and distributed “Treetop Barbie,” dressing a doll in fieldwork clothes and creating a doll-sized booklet about canopy plants. The Annual Meeting offers a chance to show that science is best when it is for everyone, regardless of background or perspective, whether they're a kid or just a kid at heart. Said Parikh, “The AAAS Annual Meeting is where the pages of Science literally come alive. It's a place where scientists, no matter what discipline or industry they decided to pursue, can pull back and just fall in love with the idea of science again—like we did when we were kids.”


Science at Sundance 2021

Science

Like most events that have taken place since March of last year, the Sundance Film Festival—normally hosted in the cozy ski town of Park City, Utah—was held virtually in 2021. But what it lacked in celebrity sightings and snowy ambiance was more than made up for in the festival's assortment of provocative and timely offerings—from gripping accounts of the COVID-19 pandemic and California's wildfire crisis to mind-bending meditations on the limits of perception and the nature of reality. Read on to see what our reviewers thought of nine of the films that featured strong science and technology themes. —Valerie Thompson Reviewed by Nia Imara 1 Science and spirituality unite in Son of Monarchs , a new semi-autobiographical film by director Alexis Gambis that tells the story of Mendel, played by Tenoch Huerta Mejía, a butterfly scientist from the small mining town of Angangueo in Michoacán, Mexico. Since childhood, Mendel has been enthralled by monarch butterflies, which arrive in Angangueo by the millions each year. An endangered insect that crosses two national borders during its annual 3000-mile migration from Canada, the monarch leads Mendel to fantasize about a world in which humans can fly—across borders, for instance—while also imagining that the ethereal creatures are the souls of relatives who have passed on from this world. Mendel and his older brother Simon were raised by their grandmother, who encouraged Mendel's curiosity about nature by sharing her own deep knowledge of the natural and nonmaterial worlds. Years later, her death brings Mendel home from New York, where he has spent the past several years working as a postdoctoral researcher in a biology lab. The occasion instigates the spiritual journey that drives the action of the film. “This land belongs to no one,” observes Mendel's uncle Don Gabino as he drives his nephew through town on the day of his return. Deforestation and the adverse environmental impacts of mining and climate change have compounded to wreak havoc on Angangueo. Simon's work in the mines drives an ongoing tension between the two brothers, leading Mendel to remark that these could be the last days of the butterfly, one of many allusions in the film to the monarch as both a political and a spiritual symbol. The film's cinematography is beautiful, alternating between flashbacks of Mendel's childhood—enchanting scenes of him and his brother playing in a forest filled with butterflies—and his life in New York, where we see him in the lab, peering through a microscope at the magnified scales of a multicolored wing as he endeavors to understand why the monarch is so colorful. Like his namesake, Mendel is fascinated by the macroscopic consequences of the “invisible”—genes. He has developed a technique that uses the gene-editing technique CRISPR to turn on and off the colors of the butterfly wing, one gene at a time. Seeing a Mexican man portrayed as an innovative, intuitive scientist drawing inspiration from people in his life—women, in particular—who connect with the physical world in a metaphysical way drives home one of the most poignant themes of the film: Science is as diverse and connected with the spiritual as the people who practice it. Reviewed by Valerie Thompson 2 A Glitch in the Matrix , a new film ostensibly about simulation theory—the notion that what we perceive as reality is nothing more than a convincing computer simulation—features no scientific experts. If it had, such individuals might have offered counterarguments to the testimony of the film's “eyewitnesses,” whose ardent belief that they are living in a simulation is generally accepted at face value. But like director Rodney Ascher's 2012 film Room 237 , which centered on far-out fan theories advanced by obsessive viewers of Stanley Kubrick's 1980 film The Shining, A Glitch in the Matrix is not necessarily concerned with the veracity of the topic under consideration. It is, instead, a portrait of a particular subculture of people with a provocative worldview. Featuring archival footage of a speech given by Philip K. Dick in 1977 in which the science fiction author revealed his belief that he was living in a constructed reality and clips of contemporary public figures who have either expressed support for (Elon Musk) or not ruled out (Neil deGrasse Tyson) the possibility that we are living in a simulation, A Glitch in the Matrix leans heavily into quasi-reality with vivid video-game-like animations and scenes from pop culture touchpoints including The Truman Show and, of course, The Matrix . Cleverly rendered avatars transform the film's main subjects into fantastical creatures—a decision that preserves their anonymity but does little to instill confidence in their assertions—while experts, including University of Oxford philosopher Nick Bostrom, whose 2003 article “Are We Living in a Simulation” compellingly argued in favor of simulation theory, appear unaltered, offering context to the increasingly sinister beliefs toyed with by some of the theory's advocates. (The notion embraced by some believers that other humans might be “nonplayer characters”—computer-generated avatars rather than fellow sentient beings—is “such a school shooter fantasy,” notes cultural critic Emily Pothast, foreshadowing the film's harrowing retelling of one Matrix enthusiast's gruesome 2003 killing spree.) Leaving aside the flawed evidence for simulation theory offered by the film's subjects—the instances of déjà vu and coincidence that they interpret as “glitches” and “synchronicities” but that are better understood as artifacts of our imperfect nervous systems— A Glitch in the Matrix lacks a cultural foil that might have placed the ideas presented in the film into broader perspective. Although their physical features are hidden behind avatars, one can infer that the simulation theory proponents that appear in the film are native English-speaking men with Western worldviews. It is perhaps not surprising that such individuals might come to believe that reality has been constructed especially for them. In a very real way, it has. Reviewed by Amit Chandra 3 In Taming the Garden , a surreal documentary from director Salomé Jashi, the evocative images speak for themselves. Colossal trees uprooted from rural communities in the Republic of Georgia creep down narrow village lanes and float across the open sea. But as work crews labor around the clock to remove, transport, and transplant the region's most beautiful trees, environmental concerns yield to larger themes of inequity and political influence. The film begins with the technical dimensions of this herculean project. Heavy bulldozers and excavators rip into the earth to tear the giant trees from their homes. Roads must be widened and reinforced to transport them through remote villages, which often requires the felling of more trees along the path. At the edge of the Black Sea, the trees are loaded onto barges and drift mutely along their journey. Gradually, the communities from which the trees are sourced enter the frame. The film captures families in conflict as they decide whether to sell. The trees in question loom large in many owners' family histories and, in many cases, are now their most valuable economic asset. Once removed, they leave behind a scarred landscape and an emotional void. In one scene, a laborer argues with an elderly woman, suggesting that she plant a new tree, which will be just as tall in a few years. “Will I be alive in two years?” she replies. The oligarch behind this project is not featured in the documentary, but his presence looms large behind every scene. His purpose is never articulated, although the conversations captured between villagers and work crews allude to his political and economic influence. In the final scenes, we get a glimpse of the ultimate destination for the ancient trees, the Shekvetili Dendrological Park, a lush tourist destination owned by the oligarch's family. Giant steel cables anchor the transplanted trees to the ground as their root systems take hold, almost as if they are being held against their will. The gratuitous resources consumed to maintain the perfectly manicured grounds and whirring irrigation systems reveal the pathos behind the film's title. The story told in Taming the Garden is ultimately a dystopian one. It reveals how a community's natural wealth can be mined on the whim of a powerful individual and how impoverished people have little economic agency to push back against those who believe they can tame nature. Reviewed by Nia Imara 1 The ideal of achieving complete observational objectivity seems to have been around for at least as long as the idea that such a feat might be possible to achieve. But both the idea and the ideal are dismantled in Theo Anthony's new documentary, All Light, Everywhere , a film about human perception and its limits, police surveillance, and, ultimately, power. The film begins with a history lesson. A few years before the 1874 transit of Venus across the Sun, an astronomer named Pierre Jules César Janssen invented a device intended to record this elusive astronomical event with unprecedented fidelity. Étienne-Jules Marey would later improve upon Janssen's design, creating a “photographic rifle”—the first portable movie camera. Marey redirected his invention from the heavens and pointed it toward his fellow man with the firm conviction that it would uncover an entirely objective truth about the nature of reality. The film follows this fascinating history—science's attempt to capture objective images—uncovering the roots of the surveillance technology central to law enforcement today. In one scene, a spokesperson for Axon International, a manufacturer of bodycams used by military and police departments around the world, demonstrates how to use the company's most popular “smart weapon,” the Taser. He shows the sharp prongs attached to the ends of long coils of wire, explaining in a breezy manner how they have to stick to “clothes or skin.” The link between cameras, surveillance, and weapons is clear. Later, a police trainer who is teaching officers in the Baltimore Police Department how to use a bodycam tells his audience, “Cameras don't take sides.” The film's narrator, however, reminds viewers that “there's always a body behind the body camera.” Alluding metaphorically to the blind spot in the human eye, she declares: “At the exact point where the world meets the seeing of the world, we're blind.” What I appreciate about this film is how it challenges underlying assumptions about the ideal of objectivity and clearly shows how attempts to control the framing of an image—whether scientific, social, or political—are at the heart of power dynamics. All Light, Everywhere reveals how on many levels, throughout history, attempts to achieve objectivity have frequently resulted in failure and how such efforts have also been harmful to vulnerable, criminalized groups. As Anthony suggested in the Q&A following the Sundance screening of the film, perhaps rather than focusing on this unachievable goal, the more honest and just thing would be to “include ourselves in the act of telling the story.” Reviewed by Mike Gil 4 In 2018, California experienced the deadliest and most destructive wildfire season on record. The most devastating of the fires that year was the Camp Fire, which took an unexpected turn when it rapidly engulfed the working-class town of Paradise. Residents had little to no warning, and those lucky enough to escape their properties by car found themselves in gridlock on two-lane roads, surrounded on both sides by an inferno. Videos recorded by those inside these vehicles gripped the attention of the world. By its conclusion, the Camp Fire had claimed 85 lives and reduced most of Paradise to ashes. Bring Your Own Brigade is a documentary film that draws its audience into the midst of these events as they unfolded, with first-hand footage and audio recordings as well as gut-wrenching interviews with rescue personnel and citizens who lived through the experience. But that is just the beginning. The film brilliantly interweaves the timelines of devastation wrought not only by the Camp Fire but also the Woolsey Fire, which began on the same day and ravaged the wealthy enclave of Malibu. Juxtaposing the experience of disaster from both ends of the socioeconomic spectrum, the film paints a biting dichotomy. The role played by wealth inequality in shaping both the immediate and downstream effects of corporate-driven environmental calamities provides a powerful subtext throughout the film. Following the play-by-play of the harrowing events of that day is a rigorous, systematic foray into how these kinds of wildfires originate, in an attempt to reconcile their unparalleled devastation with their apparent frequency and pervasive causes. It turns out that conventional wisdom about wildfires, their origin, and their role in our environment may be at the root of the problem. According to the film, Western wildfire troubles began with colonialism, as European settlers, many from regions lacking natural fire cycles, failed to anticipate the long-term consequences of building dense structural developments in fire-prone areas in western North America. And although touted by timber lobbyists as a critical service that reduces fuel for wildfires, industrial clear-cutting actually creates fields of debris and early-growth grasses, shrubs, and trees that serve as fire corridors, spreading devastation to residential areas that may have been spared if old-growth forests had remained. Although fire takes center stage in the film, Bring Your Own Brigade is ultimately about humanity, boldly shining a spotlight on aspects of human psychology and behavior that we rarely face and that, as the film unapologetically showcases, are likely to increasingly threaten our existence in a human-altered landscape. Reviewed by Mike Gil 4 Luzzu , directed by Alex Camilleri ( Fahrenheit 451, Icarus ), is the first film from Malta to be screened at Sundance and is among only a handful of films that have been made on the Mediterranean island. Local fishermen, most with no previous acting experience, make up the majority of the cast. The scripted film takes a narrative-driven approach to communicating how climate change and ocean overharvesting affect the economically disadvantaged, who bear the brunt of these global problems, combining documentary-like interactions and cinematography in a way that makes it difficult to remember that the film is a work of fiction. Luzzu takes viewers into the lives of Jesmark, played by real-life fisherman and first-time actor Jesmark Scicluna, and his partner Denise, played by Michela Farrugia. When the couple's baby is diagnosed with a costly health condition, Jesmark faces a harsh reality: Diminishing returns from a sea overexploited by industrial fishing have rendered traditional fishing methods aboard his heirloom luzzu fishing boat increasingly impractical as a means for supporting his family. We follow Jesmark as he struggles to maintain a grip on both his fishing legacy—which spans at least four generations—and the financial needs of his young family, ultimately giving up his beloved luzzu and finding employment with an illegal fishing enterprise that sidesteps fisheries regulations that he sees as punishing small-scale fishermen for the sins of industrial fishing operations. Jesmark's story of navigating uncharted waters highlights multiple paradoxes. Viewers learn, for example, about a program sponsored by the European Union that offers financial compensation to fishermen who decommission their vessels. The program, intended to facilitate sustainable ocean harvesting practices, appears to have had little effect on commercial fishing operations. By paying independent fishermen to give up their livelihoods, it has instead diminished small-scale, artisanal fishing. Meanwhile, Jesmark's interactions with Uday, a migrant worker whose financial plight and murky residence status force him to engage in various illegal activities to get by, place the story in a broader, global context. The film's power lies in the empathy it engenders for the characters it portrays, especially for Jesmark, who feels like the underdog fighting against a system that disenfranchises familial custom in favor of profit. The narrative impressively interweaves relatable dichotomies of various flavors: tradition versus modernity, family obligation versus personal aspiration, financial stability versus career fulfillment, and nature versus industry. But, at its core, Luzzu provides a distinctive, personal glimpse into the human experience at the front lines of a major sustainability crisis that extends far beyond the shores of Malta. Reviewed by Lindsey Brown 5 Against the backdrop of a raging pandemic, scientist Martin Lowery (Joel Fry) sets out for a remote research site to join a colleague who is studying a complex root system deep in the forest. While being led to the site by park guide Alma (Ellora Torchia), the pair are brutally attacked and robbed. They continue their trek through the woods shoeless and without their gear, before encountering Zach (Reece Shearsmith), who lives in the woods and offers them food and shelter and bandages their wounds. The film shifts from unease to a tense fight for survival, as the pair are forced to join in Zach's arcane rituals by which he worships and seeks to gain the favor of the forest spirit Parnag Fegg. Part thriller, part horror film, In the Earth offers viewers a thought-provoking comparison of the varied methodologies we use to understand and interact with nature as scientific inquiry and ancient tribal ritual begin to blur. In one scene, riffing on Arthur C. Clarke's famous law (“Any sufficiently advanced technology is indistinguishable from magic”), Zach comments that “photography is like magic—then again so is all technology if you don't know how it works.” The line between ancient alchemy and modern-day science becomes even thinner after Martin and Alma find Martin's colleague Olivia (Hayley Squires) and discover that her work is more similar to Zach's than it first appears. Although the pandemic is not the main focus of the story, In the Earth was filmed over 15 days during the height of the COVID-19 pandemic and it aims to capture the zeitgeist of our current era, even as its vivid forest setting offers a brief respite for those of us who find ourselves stuck inside for days on end. The film's main characters are thrust into extraordinary circumstances controlled by forces they do not fully comprehend, individuals manipulate science and myth to advance their own aims, and seemingly disparate people must work together to survive. “I wanted to make a film that contextualized the moment,” explained director Ben Wheatley in the press notes accompanying the film. To ignore the pandemic would have been “like making a film in 1946 and not referencing the fact that everyone had just gone through the second world war.” Editor's note: The content of this review is solely the responsibility of the author and does not necessarily represent the views of the U.S. FDA. Reviewed by Amit Chandra 3 Amid breathtaking mountain views of the Himalayan foothills in Northern India, hardworking Chandra (Vinamrata Rai) manages her own household alongside a homestay for visiting tourists. When necessary, she carries her preteen son, Prakash (Mayank Singh Jaira), up and down the steep trail that serves as the remote village's only means of access. Prakash remains wheelchair-bound following a recent injury, despite his physician's insistence that there is no medical reason preventing the boy from walking. Chandra carefully hides her earnings from her frequently intoxicated husband, Dharam (Chandan Bisht), so that she can pay for Prakash's medical appointments. Dharam, meanwhile, spends his time searching for the hidden cash in order to finance a religious ceremony that an eccentric faith healer has promised will cure his son. Chandra's daydreaming daughter Seema (Harshita Tewari) and a lecherous local politician round out Fire in the Mountain 's cast of complex characters. Seema is a top student at the local high school, but her attention is increasingly diverted toward romantic interests and the seduction of social media. Meanwhile, the politician offers his support to ensure that a road is built to Chandra's village, although his offer comes at a steep price. Fire in the Mountains is a tale of contemporary India that treads familiar yet fertile storytelling themes: urban versus rural, ambition versus apathy, and modernity versus tradition. These tensions are further underscored by optimistic radio reports on the country's progress that appear throughout the film and visuals that convey the harsh realities of village life. Writer and director Ajitpal Singh was inspired to make this film after the untimely passing of a female cousin, who died after a brief illness when her in-laws took her to a faith healer rather than a hospital. Given his cousin's high level of education, Singh was convinced that she would not have made that choice on her own, that someone else made that choice for her. In the film, Chandra wrestles back her agency from family, community, and state. The film's tension builds toward an explosive and chaotic climax, shaking loose each character from their self-possessed roles: Chandra from her restraint, Dharam from his indifference, and even Prakash, whose affliction proves to be beyond the reach of either parent's cure. Reviewed by Lindsey Brown 5 On 1 January 2020, the Chinese state news reported that eight doctors had been arrested for spreading rumors about a new form of pneumonia. This brief report would inadvertently become the first official acknowledgment of COVID-19. In the Same Breath , by filmmaker Nanfu Wang ( One Child Nation ), examines the impact that misinformation about the coronavirus has had on people in China and the United States. As the documentary begins, Wang recounts how she was returning to the United States from China on 23 January 2020, the same day that the lockdown in Wuhan was announced. After chest x-rays started flooding Chinese social media platforms because the hospitals were overwhelmed, she assembled a team of 10 camera people who risked arrest as they documented life under lockdown and captured the drama that was unfolding. “When the government is telling us where to look, they're also telling us where not to look,” advises Wang. Footage from Chinese New Year celebrations and large government meetings where Communist Party leaders assured the Chinese public and the rest of the world that everything was under control is juxtaposed with contemporaneous social media posts, footage of busy hospital wards, off-camera interviews with scared patients and frustrated hospital staff, and closed-circuit camera footage of patients with respiratory symptoms seeking care in December 2019 at a clinic located near the market where the virus is thought to have originated. Turning the lens from China to the United States, Wang's U.S. camera team captured footage documenting how misinformation likewise wreaked havoc on the U.S. health care system, as evidenced by the number of deaths witnessed by traumatized health care workers and by the emergence of large groups of pandemic-denying protesters. Even as both countries' leadership cited the other as a foil to extol their own virtues, the film reveals how citizens in China and the United States became casualties in what would ultimately become a futile quest to maintain appearances. The film ends with scenes from Wuhan's eerily “normal” 2020 New Year's Eve celebrations. As fireworks explode over packed city streets, Wang reminds us that normality has led to our current circumstances. Insisting on rushing back to normal, she cautions, is not the answer. Editor's note: The content of this review is solely the responsibility of the author and does not necessarily represent the views of the U.S. FDA.


Jazz beat short-handed Clips 114-96 for 9th straight win

FOX News

Fox News Flash top headlines are here. Check out what's clicking on Foxnews.com. Donovan Mitchell scored 24 points, Rudy Gobert had 23 points and 20 rebounds, and the Utah Jazz rolled past the short-handed Los Angeles Clippers 114-96 on Wednesday night for their ninth consecutive victory. Jordan Clarkson scored 18 points for the NBA-leading Jazz, who improved to 24-5 with their 20th win in 21 games. After three tight quarters, Utah broke it open in the fourth to win this matchup of Western Conference powerhouses -- although it wasn't a proper showdown with the Clippers missing injured superstars Kawhi Leonard and Paul George.